Found inside – Page 3If the life of Aristippus is summed up in a few anecdotes , it is not much better with his philosophy . The books he wrote have been lost ... They believe that the end is a different thing from happiness ( eudaimonia ) ; for the good we aim at is ... Found inside – Page 162Aristippus , like his contemporary , Antisthenes , sought to give a more specific content to the vague notion of eudaimonia or happiness which Socrates , their master , had taught as the rational goal of the good life . But for Aristippus happiness ... Found inside – Page 209... but only in the soul: “Eudaimonia does not reside in herds or in gold: the ... to the internalized understanding of happiness in Aristippus of Cyrene. Found inside – Page 79The noun forms tend to direct their meaning towards physical pleasure: hedone, used by the philosophers in the school of Aristippus of Cyrene. Found inside – Page 36For Aristippus, however, the danger of enslavement was not a serious ... you seem to equate with human flourishing (eudaimonia)? If they are to go hungry, ... Found inside – Page 4The first two chapters of this volume address the nature of happiness and its ... of happiness can be traced back to Aristippus of Cyrene (iV century B.C), ... Found inside – Page 48the question 'What is happiness? ... The origins of the hedonic view of happiness can be traced back to Aristippus of Cyrene (IV century B.C.), ... Ugo Zilioli's book provides the first book-length introduction to the school in English. This book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and by setting them into their historical context. Found inside – Page 20The second section continues by examining social conditions for happiness and offering ... Between the hedonism of Aristippus and the structured position of ... Found inside – Page 50Aristippus expresses indifference to long - term satisfaction by asserting that happiness is worth while only because of particular pleasures that compose it , and denies that memory and anticipation of pleasures have any value . 14 He is not ... Found inside – Page 9Eudaimonia. While Aristippus was focused on physical hedonism in pursuit of happiness, Aristotle countered that such a singular perspective was vulgar, ... Found inside – Page 28Therefore, the concept of eudaimonia to a great extent contrasts with the ... Ancient hedonistic philosophers included Aristippus (c.435–c.356 b.c.e.) and ... Found inside – Page 57... according to their own criteria for the determination of eudaimonia. ... 88, where Aristippus and the Cyrenaics are credited with this formula ... Found inside – Page 86Aristippus of Cyrene (“the elder”) was a younger contemporary of Democritus, ... Plato's greatest student, Aristotle, believed that EUDAIMONIA, happiness, ... Found inside – Page i' This is a learned and important book, in which Lampe, like Pater, brings aspects of a lost Greek philosophical past to life. Found inside – Page 16265 See Annas, The Morality of Happiness; Irwin, “Aristippus against Happiness”; and the response by Tsouna-McKirahan in “Is there an exception to Greek ... Found inside – Page 19doctrine that views happiness as the highest good. Aristippus of Cyrene, a Greek philosopher from the fourth century b.c., taught that the “good life” ... Found inside – Page 119Another area where research on hedonia and eudaimonia diverges is the differences ... Philosophers such as Aristippus, Epicurus, Bentham, Locke and Hobbes ... Found inside – Page 38134 Aristippus' attitudes toward the offspring of these disciplined campaigns ... The Cyrenaic school was distinctive in rejecting the idea that eudaimonia ... Found inside – Page 9See Zeno's definition of happiness as the “good flow of life” (Stob. ... See Terence H. Irwin, “Aristippus against Happiness”, The Monist 74 (1991) 55–82; ... Found inside – Page 202The term eudaimonia was used in ancient Greece and popularized by Aristotle in ... Aristippus (who was initially a pupil of Socrates but then founded the ... Found inside – Page 19The Aristotelian meaning of the eudaimonia is semantically impoverished when ... Aristotle was to distinguish eudaimonia from the hedonism of Aristippus and ... Found inside – Page 60See Terence Irwin, “Aristippus against Happiness,” Monist 74 (1991): 55–82. We rely on Aristotle for the development of personal good or happiness as the ... Found inside – Page 124First, one of the primary objectives of Aristotle was to distinguish eudaimonia from the hedonism of Aristippus and his school: ''To judge from the lives ... Found inside – Page 230... as being Epicurus' contemporaries.675 The explicit Cyrenaic theses about pleasure certainly fit the image put forward by Aristippus.676 Our final end, ... Found insideAristippus the Elder is best known as the main addressee in Xenophon's ... personified by two women: one calls herself Happiness (Eudaimonia) but is said by ... Found inside – Page 161The concept of happiness that I promote leads away from this trap. ... including Aristippus and Epicurus, thought of happiness in terms of hedonia. Found inside – Page 11In the view of the school of Aristippus, bodily pleasures provide greater ... as Ryan and Deci observe, “Happiness is thus not reducible to physical ... Found inside – Page 78Hence the wise person's goal should be, not eudaimonia, but the pleasure of the ... On the other hand, some evidence of the views of Aristippus preserved by ... Found inside – Page 65Speusippus, the nephew of Plato, declares that happiness (eudaimonia) is a ... would grant this much to the proponents of hedonism (such as Aristippus, ... " This collection features the surviving works of Epicurus, whose insightful discourses range over a vast array of subjects, from family and religion to morality and metaphysics. Found inside – Page 27Aristippus the Cyrenaic means only " pleasant feelings " when he evokes " happiness , " while Ariston the Stoic sees " happiness " solely in devotion to ... Found insideEmotionally the gist of their exchange is clear: Aristippus challenged Plato's ... of time and their rigorous identification of eudaimonia with pleasure, ... Found inside – Page 43Aristippus, who belonged to the Cyrenaic school of classical Greek philosophy, ... “here and now”, as the way to achieve eudaimonia (human flourishing). Found inside – Page 296For the representation of Socrates' conversation with Aristippus ends once ... Thus both Kakia and Aretē in the fable claim to provide eudaimonia to their ... Found inside – Page 262Heinaman, R., “Eudaimonia and Self-Sufficiency in the Nicomachean Ethics,” Phronesis 33 (1988), 31–53. ... “Aristippus against Happiness ... Found inside... 1977); and “Aristippus Against Happiness,” The Monist (1991): 55–82. [For more on eudaimonism, see “Eudaimonia, External Results and Choosing Virtuous ... Found inside... distinctive one.72 Aristippus suggests that Socrates identifies eudaimonia and basilikē technē as outcomes of the education that he provides (2.1.17). Found inside – Page 72That freedom enables a man to secure happiness, eudaemonia, in any circumstances. Aristippus wants to enjoy life. But he is quite clear that whoever would ... Found inside – Page 77Dialogue 81 ( 1981 ) : 185200 , in which he concludes that eudaimonia has a ... in " Aristippus against Happiness , " Monist ( January 1991 ) : 55-82 . 16. Found inside – Page 162Aristippus , like his contemporary , Antisthenes , sought to give a more specific content to the vague notion of eudaimonia or happiness which Socrates , their master , had taught as the rational goal of the good life . But for Aristippus happiness ... Many laypersons and clients have found the book useful as well. This book explains the "Sweet 16" Recipe for Joy and Success, along with validated interventions for each: 1. Found inside – Page 255This is that happiness is desired by all human beings as the ultimate end ... 51-54 , 249-80 ; Irwin , “ Aristippus against Happiness , ” The Monist , vol . Found inside – Page 19So there is indeed a lot Aristippus the Older has in common with Diogenes and the ... they center their ethics on the goal of happiness, or eudaimonia. Found inside – Page 67eudaimonia. in. biological. terms. Formal discussions about happiness date back at least to the classic Greek philosophers Aristippus and Aristotle. Found inside – Page 50Aristippus expresses indifference to long-term satisfaction by asserting that happiness is worth while only because of particular pleasures that compose it, ... Found inside – Page 47He said that the classics (Adam Smith in particular) linked happiness to ... The hedonist philosophy has a long history: from Aristippus, who taught ... Found inside – Page 200(1991) 'The Structure of Aristotelian Happiness', Ethics 101: 382–91. —— (1991a) 'Aristippus against Happiness', Monist 74: 55–82. Found inside – Page 743Thus, Aristippus of Cyrene referred to hedonic happiness as one's ... Conversely, Aristotle contended that happiness (eudaimonia) is the objective ... Found inside – Page 786... 16 reward in afterlife 552-3 and Socratic happiness 444-9 Arginusae , battle of 424 Aristippus of Cyrene 330 , 380-409 , 582–3 , 691 Antisthenes and 328 ... Classic Greek philosophers Aristippus and by setting them into their historical context, Monist 74: 55–82 Aretē in fable! 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